Sūrat Al-Isrāʾ · 17 : 11

Man prayeth for evil as he prayeth for good; for man was ever hasty — Pickthall

In the printed edition: Sūrat Al-Isrāʾ begins at vol. 5, p. 165 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 30, ¶110 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 144 · the annual Ramaḍān cycle

وضرب الجزية عليهم (١(.٠ (وَجَعَلْنَا جَهَنَّمَ لِلْكَهِرِيلَ حَصِيراً) محبسا وسجنا (الَّ مَنَا ألفَرْءَاتَ يَهْدِ لِلتِ هِيَ أَفْوَمْ) القرآن يهدي إلى الطريقة التي هي أقوم في الدنيا والآخرة (وَيَبَشِّرُ الْمَومِنِينَ ألذِينَ يَعْتَلُونَ ألصَّلِحَٰتِ أنَّ لَهُمَ أجْرا كَبِيراً وَ يخبر ( أَنَّ ألذِينَ لا يُومِنُونَ بِالآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَاباً آلِيماً وَبَدْعُ الانسَنُ بِالشَّرِّ على نفسه وأهله (دَعَاءَهُ بِالْخَيْرِ وَكَانَ الْإنسَنُ عَجُولًا) بالدعاء على نفسه (وَجَعَلْنَا أليْلَ وَالتَّهَارَ ءَايَتَيْرِ) دالتين على قدرتنا ( فَمَحَوْنَا ءَايَةَ أليلِ) طمسنا نورها (وَجَعَلْنَا ءَايَةَ النَّهارِ مَبْصِرَةٍ) أي مبصرا فيها بالضوء لَتَبْتَغُوا فيه ( بَصْلًا مِس رَبِّكُمْ) بالكسب (وَلِتَعْلَمُوا) فيهما ( عَدَدَ لَيِّنِينَ وَالْحِسَابَ للأوقات (وَكُلَّ شَءٍ) يحتاج إليه ( جَصَلْنَهُ تَفْصِيلًا) بيناه تبينا

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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