And Job, when he cried unto his Lord, (saying): Lo! adversity afflicteth me, and Thou art Most Merciful of all who show mercy
In the printed edition: Sūrat Al-Anbiyāʾ begins at vol. 6, p. 107(Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
2
loci in the corpus
2
distinct acts
1956 – 1964
attested span
1 of 2
text available
This verse across his life
Each mark is one work in which Shaykh Ibrāhīm engages this verse, placed by date of composition. Hollow marks are loci we know of but cannot yet show.
1960
March–April 1956al-Ḥikam al-quṭbiyya
1964Fī riyāḍ
Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked
1383 / 1964 · Arabic · Lesson 34, ¶25 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 122 · the annual Ramaḍān cycle
الشدة (وَأَنتَ أَرْحَمُ الرِّحِمِينَ) أيوب كان من أغنياء الناس، وكان إبليس لما طرد ولعن ما حجب عن السماء يذهب إلى السماء السابعة ويطلع على ما يجري هنالك، فرأى
A single interpretive equivalence, often a received one, rather than commentary proper.
al-Ḥikam al-quṭbiyya al-maʾkhūdha min al-qalam al-Sīrīnbiyya
الحكم القطبية المأخوذة من القلم السيرينبيةgloss● verified
Shaʿbān 1375 / March–April 1956 · Arabic · al-Ḥikam al-quṭbiyya (ed. AK), p. 5 · held at students’ request
Recorded, not yet transcribed. Taṣrīḥ against taʿrīḍ in supplication: Zachariah asks explicitly (rabbi hab lī min ladunka waliyyan) because he seeks a good; Job alludes (annī massaniya l-ḍurr) because he seeks the lifting of an affliction, and allusion is nearer to adab.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.