فَرَدَدۡنَٰهُ إِلَىٰٓ أُمِّهِۦ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ
So We restored him to his mother that she might be comforted and not grieve, and that she might know that the promise of Allah is true. But most of them know not — Pickthall
In the printed edition: Sūrat Al-Qaṣaṣ begins at vol. 7, p. 114 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 38, ¶80 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 96 · the annual Ramaḍān cycle
يطلب من يرضع ولده فنظرت أخته إليه وهم لا يشعرون أنّها أخته { وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ بِ قَبْل) كلما أوتي بمرضع رفض موسى ثديها لم يرضع (بَقَالَتْ هَلَ اذْلَكُمْ عَلَى أَهْلِ نَيْتِ يَكْجَلَوْنَهُ و لَكُمْ بالإرضاع {وَهَمْ لَهُ نَصِحُونَ) قال هامان: ه …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.