Q 28:30 in the tafsīr of Shaykh Ibrāhīm Niasse

فَلَمَّآ مِن فِے مِنَ أَنْ يَّٰمُوس۪يٰٓ إِنِّيَ أَنَا

And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Qaṣaṣ begins at vol. 7, p. 114 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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act

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 38, ¶101 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 96 · the annual Ramaḍān cycle

قاله للتبرك (مِنَ الصَّلِحِينَ قَالَ) موسى ( ذَلِكَ) الذي قلته (بَيْنِے وَبَيْنَكَۖ أَيَّمَا اَ۬لَاجَلَيْنِ قَضَيْتُ) فرغت منه فَلاَ عُدْوَاتَ عَلَىَّ وَاللَهُ عَلَىٰ مَا نَفُولُ وَكِيلٌ) فتعاقدا انعقد النكاح بقيت البنت زوجة لموسى، والصداق الرعي ثماني حجج أو عشرا، سألوا أي الأجلين قضى موسى؟ أجاب الصحابي: إن موسى قضى أكمل الأجلين 1 هو الذي يليق بحاله وهو المفهوم من القصة وأنه ما رجع إلى مصر إلا بعد عشر سنوات، ومقصود شعيب عشر سنوات لكن يحب التخفيف على صهره ((فَلَمَّا قَض۪يٰ مُوسَي اَ۬لَاجَلَ) وهو ثمان أو عشر سنين وهو المظنون ( وَسَارَ بِأَهْلِهِ) زوجته بإذن أبيها نحو مصر ( انَسَ) أبصر ومِ جَانِبِ الطُّورِ نَاراً قَالَ لَا هْلِهِ اِمْكُثُواْ إِنِّيَ ءَانَسْتُ نَاراً لَعَلِّيَ ءَاتِيكُم مِنْهَا بِخَبَرِ) عن الطريق (أَوْ جِذْوَةٍ ) قطعة أو شعلة (مِنَ النَّارِ لَعَلَّكُمْ تَصْطَلُون) تستدفئون (فَلَمَّآ أَت۪يٰهَا نُودِيَ مِن شَٰطِےِٕ اِ۬لْوَادِ اِ۬لَايْمَنِ) نودي موسى بِى الْبُفْعَةِ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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