Q 29:69 in the tafsīr of Shaykh Ibrāhīm Niasse

وَالذِينَ فِينَا وَإِنَّ لَمَعَ

As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-ʿAnkabūt begins at vol. 7, p. 145 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

loci in the corpus

distinct acts

2 of 2

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 39, ¶86 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 145 · the annual Ramaḍān cycle

اللّٰه بإشراكهم (وَمَنَ اظْلَمْ) لا أحد أظلم (مِمَّرِ إفْتَرِى عَلَى اللَّهِ كَذِباً) بأن أشرك به (او كَذَّبَ بِالْحَوِّ النبي أو الكتاب (لَمَّا جَآءَدٌ أَلَيْسَ مِ جَهَنَّمَ مَثْوىَ) مأوى (لَلْجَمِرِينَ) فيها ذلك، وهو منهم (وَالذِيرَ جَهَدُواْ جِينَا) في حقنا ( لَتَهْدِيَتَّهُمْ سُبَلَنَا م الذين جاهدوا في اللّٰه تبارك وتعالى يهديهم اللّٰه طرق السير إلى اللّٰه تبارك وتعالى. الجهاد بالسيف وجهاد النفس والهوى والشيطان. الجهاد الأصغر والجهاد الأكبر، الجهاد المشقة، الذين كابدوا المشقة في اللّٰه تبارك وتعالى إن اللّٰه يبين لهم سبل الوصول إلى حضرته، فإن قلت إن أبناء الدنيا وأهل الطوائف الضالة، الفرق الضالة في المسلمين جاهدوا كثيرا ولم يهتدوا قلنا: قال «جَهَدُواْ جِينَا» جاهدوا ولكن ليس في اللّه تبارك وتعالى. لابد من تصحيح الإيمان والعقيدة والتوجه إلى اللّٰه تبارك وتعالى فيكون الجهاد في حق الله، أما من لم يسبق له إيمان صحيح فإن بلغ ما بلغ من المجاهدة وتعب النفس فلا يجد في ذلك خيرا لأنه جاهد …

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The verse used, not interpreted

Here the verse warrants a claim argued from other authorities. It is not the object of commentary.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمproof-textunbracketed quotation

1383 / 1964 · Arabic · Lesson 9, ¶14 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 79 · the annual Ramaḍān cycle

"وَالذِيسَ جَهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ أُللَّهَ لَمَعَ الْمُحْسِنِينَ". أما من ادعى الوصول إلى اللّٰه تبارك وتعالى بدون هذا الطريق فهو كاذب كما دلت عليه هذه الآية.

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Lesson 9 runs Q 3:92–Q 3:175. This āya falls outside it. He quotes it here inside the commentary on another verse, which is why it is not filed as exegesis of this one.

The printing brackets no quotation here. A run of consecutive words in this paragraph — three at the shortest — occurs in one place in the muṣḥaf and nowhere else, and every āya lying inside that run is credited, so a run crossing a boundary attests both. Matching folds together the letter shapes the scan confuses, so the words need not stand in the āya exactly as printed.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from. Passages that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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