Q 35:12 in the tafsīr of Shaykh Ibrāhīm Niasse

وَمَا هَٰذَا وَهَٰذَا وَمِن فِيهِ مِن وَلَعَلَّكُمْ

And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Fāṭir begins at vol. 8, p. 52 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 41, ¶138 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 3 · the annual Ramaḍān cycle

باغتمامك أن لا يومنوا وإِنَّ اللَّةَ عَلِيمٌ بِمَا يَصْنَعُونٌ وَاللَّهُ ألذِة أَرْسَلَ ألزِّيَحَ بَتَثِيرْ سَحَاباً قَسْفُنَهْ إِلَى بَلَدٍ مَيِّتٍ لا نبات فيه (بَأَحْيَيْنَا بِهِ الأَرْضَ بَعْدَ مَوْتِهَا) يسها (كَذَلِكَ ألنُّشُورُ مَى كَانَ يُرِيدْ ألْعِزَّةَ فَلِلهِ الْعِزَّةُ جَمِيعاً في الدنيا والآخرة فلا تنال منه إلا بطاعته فليطعه ( إلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ) العمل الصالح أو لا إله إلا اللّه يصعد إلى اللّٰه تبارك وتعالى (وَالْعَمَلُ الصَّلِحْ يَرْفَعُةُ ) يتقبله (وَالذِيرَ يَمْكْرُونَ) المكرات (السَّيِّئَاتِ)) بالنبي صلى اللّٰه عليه وسلم في دار الندوة (لَهُمْ عَذَابࣱ شَدِيدࣱۖ وَمَكْرُ أُوْلَٰٓئِكَ هُوَ يَبُورُۖ) ومكرهم لا ياتي بشيء (وَاللَّهُ خَلَقَكُم مِّن تُرَابࣲ) بخلق أبيكم آدم منها (ثُمَّ صِن نطْعَةِ) مني، خلق الله آدم من تراب، كلكم من آدم وآدم من تراب 1 ليس عندكم ما تفتخرون به وأنتم خُلقتم من نطفة، الإنسان أوله نطفة وآخره جيفة، وهو في ما بينهما يحمل العذرة …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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