غَافِرِ اِ۬لذَّنۢبِ وَقَابِلِ اِ۬لتَّوْبِ شَدِيدِ اِ۬لْعِقَابِ ذِے اِ۬لطَّوْلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيْهِ اِ۬لْمَصِيرُۖ
The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying — Pickthall
In the printed edition: Sūrat Ghāfir begins at vol. 8, p. 159 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 44, ¶9 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 159 · the annual Ramaḍān cycle
(لَا إِلَةَ إِلَّهُو إِلَيْهِ الْمَصِير) المرجع، «غَابِرِ الذَّنْبِ» فضلا و«فَابِلِ التَّوْبِ» وعدا «شَدِيدِ الْعِفَابِ» عدلا، «لَا إِلَهَ إِلاَّ هُوُّ إِلَيْهِ الْمَصِيرُ» فردا. وصف نفسه بأنه غافر الذنب قبل وجود المذنب وقابل التوب قبل وجود التائب. وصف نفسه أن …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.