قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُلࣱّ فِيهَآ إِنَّ ٱللَّهَ قَدۡ حَكَمَ بَيۡنَ ٱلۡعِبَادِ
Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves — Pickthall
In the printed edition: Sūrat Ghāfir begins at vol. 8, p. 159 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 28, ¶62 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 70 · the annual Ramaḍān cycle
( أَعْمَٰلُهُمْ كَرَمَادٍ ) الصالحة كصلة الرحم والصدقة في عدم الانتفاع بها (كَرَمَادٍ اِ۪شْتَدَّتْ بِهِ اِ۬لرِّيَٰحُ فِے يَوْمٍ عَاصِفٖ ) فِي يَوْمِ عَاصِفٍ) شديد هبوب الريح فجعله هباء منثورا لا يقدر عليه (لَّا يَقْدِرُونَ) أي لا يجدون (مِمَّا كَسَبُواْ) عملو …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.