وَلَقَدَ اَرْسَلْنَا رُسُلاࣰ مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَۖ وَمَا كَانَ لِرَسُولٍ اَنْ يَّاتِيَ بِـَٔايَةٍ اِلَّا بِإِذْنِ اِ۬للَّهِۖ فَإِذَا جَآءَ امْرُ اُ۬للَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ اَ۬لْمُبْطِلُونَۖ

Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost — Pickthall

In the printed edition: Sūrat Ghāfir begins at vol. 8, p. 159 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.