Q 43:53 in the tafsīr of Shaykh Ibrāhīm Niasse

فَلَوْلَآ عَلَيْهِ مِّن اَوْ مَعَهُ

Why, then, have armlets of gold not been set upon him, or angels sent along with him — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Zukhruf begins at vol. 8, p. 230 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 45, ¶117 · numbered by Ḥafṣ · lesson opens at vol. 8, p. 203 · the annual Ramaḍān cycle

عظمتي؟ قال واحد من الصالحين: قبحه اللّه يفتخر بها واللهِ ما خلقها ما خلق مصر ولا خلق النيل 1. ولى عمر بن الخطاب أحدا من الصحابة على مصر لما فتحها، فلما دنا منها ونظر إليها قال هذه القرية التي افتخر بها عدو اللّٰه فرعون؟ "أَلَيْسَ لِ مُلْكُ مِصْرَ وَهَذِهِ الأَنْهَرُ تَجْرِه مِ تَحْتِيٌ ، استقال من منصبه تحقيرا لما يفتخر به فرعون، ورجع قال والله لا أدخلها لا حاجة لي فيها2. (أَمَ انَا خَيْرٌ مِنْ هَذَا) موسى (ألذِ هُوَ مَهِيرٌ) أنا خير من موسى، موسى حقير ضعيف ليس عنده سوار من ذهب (وَلا يَكَادُ يُبِين) للكنة في لسانه (فَلَوْلَآ أُلْقِيَ عَلَيْهِ أَسَٰوِرَةࣱ مِّن ذَهَبٍ) إن كان كبيرا لم لم يكن عنده حلي؟ عادتهم كل ملك وكل كبير يلبس أساورة من ذهب وفضة حتى يعلموا أنه ملك. فرعون في يديه أساورة، وموسى ليس في يديه سوار (اَوْ جَآءَ مَعَهُ اُ۬لْمَلَٰٓئِكَةُ مُقْتَرِنِينَۖ) هلا صحبه الملائكة ( اسْتَخَقَ) استفز فرعون (فَوْمَهُو فَأَطَاعُوهُ) دعاهم إلى الغي فاستجابوا فكذبوا بموسى (إِنَّهُمْ …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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