Q 50:17 in the tafsīr of Shaykh Ibrāhīm Niasse

إِذْ عَنِ وَعَنِ

When the two Receivers receive (him), seated on the right hand and on the left — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Qāf begins at vol. 9, p. 92 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

locus

act

1 of 1

text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 47, ¶124 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 56 · the annual Ramaḍān cycle

البصر لا تعلق له إلا بالذات. فالمعية حقا بالذات أو المعية الذات لا أدري (إِذْ يَتَلَقَّي اَ۬لْمُتَلَقِّيَٰنِ عَنِ اِ۬لْيَمِينِ وَعَنِ اِ۬لشِّمَالِ قَعِيدࣱۖ) قاعدان الملكان الموكلان بالإنسان، كل ما يعمل من خير وشر يثبتانه في ديوانه، أحدهما على اليمين والآخر على الشمال (مَّا يَلْفِظُ مِن قَوْلٍ اِلَّا لَدَيْهِ رَقِيبٌ عَتِيدࣱۖ) ما يلفظ الإنسان من قول أو عمل إلا ورقيب حافظ لذلك وعتيد حاضر، واحد منهما اسمه رقيب والآخر اسمه عتيد، ورقيب هو الملك الأمير على عنيد وهو الذي يكتب الحسنات. إذا هممت بسيئة فلم تعملها لم يكتبها عليك وإذا هممت بحسنة فلم تعملها كتبت لك، وإن عملتها مرة كتبت عشر مرات، وإن هممت بسيئة فلم تعملها لم تكتب عليك 1، وإذا عملتها انتظرك ست ساعات إن لم تستغفر اللّٰه أثبتها مرة واحدة2. قال الرسول (ويل لمن غلبت آحاده أعشاره) 3 (وَجَآءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقّم

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

Go to1–45