Sūrat Al-Ṭūr · 52 : 19

كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ

(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do Pickthall

In the printed edition: Sūrat Al-Ṭūr begins at vol. 9, p. 115 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

2
loci in the corpus
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act
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text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 40, ¶45 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 195 · the annual Ramaḍān cycle

الدائم (بِمَا كُنتُمْ تَعْمَلُونَ) من الكفر والتكذيب (إِنَّمَا يُومِنُ بِايَتِنَا القرآن (الذِينَ إِذَا ذُكِّرُوا) وعظوا {بِهَا خَرُّواْ سُجَّداً وَسَبَّحُوا) متلبسين {بِحَمْدِ رَبِّهِمْ)، قالوا سبحان اللّٰه وبحمده وَهُمْ لاَ يَسْتَكْبِرُونَ) عن الإيمان والطاع

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Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 48, ¶31 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 108 · the annual Ramaḍān cycle

أعطاهم (رَبُّهُمْ وَوَفِيَهُمْ رَبُّهُمْ عَذَابَ الْجَحِيم) نجوا من النار ودخلوا في النعيم المقيم أبدا (كُلُوا وَاشْرَبُوا هَنِيئاً) مهنئين بِمَا كُنتُمْ تَعْمَلُونَ) يأكلون ما اشتهت أنفسهم ويشربون كذلك، مهنئين «بِمَا كُنتُمْ تَعْمَلُونَ» لا ينافي الحديث (لن ي

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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