Sūrat Al-Najm · 53 : 32

اَ۬لذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ اَ۬لِاثْمِ وَالْفَوَٰحِشَ إِلَّا اَ۬للَّمَمَۖ إِنَّ رَبَّكَ وَٰسِعُ اُ۬لْمَغْفِرَةِۖ هُوَ أَعْلَمُ بِكُمُۥٓ إِذَ اَنشَأَكُم مِّنَ اَ۬لَارْضِ وَإِذَ اَنتُمُۥٓ أَجِنَّةࣱ فِے بُطُونِ أُمَّهَٰتِكُمْۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمْۖ هُوَ أَعْلَمُ بِمَنِ اِ۪تَّق۪يٰٓۖ

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil) — Pickthall

In the printed edition: Sūrat Al-Najm begins at vol. 9, p. 125 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
0 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ session coverage

1383 / 1964 · Arabic · Lesson 48 — vol. 9, p. 108 · numbered by Ḥafṣ · the annual Ramaḍān cycle

Recording only — no text here. Lesson 48 is titled by sūra rather than by āya; its bounds (Q 51:25–Q 54:55) are inferred from where the neighbouring sessions begin, so they are soft at the edges. Of the 202 āyāt in that span, as many as 68 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

1–62