فَٱلۡيَوۡمَ لَا يُؤۡخَذُ مِنكُمۡ فِدۡيَةࣱ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأۡوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوۡلَىٰكُمۡۖ وَبِئۡسَ ٱلۡمَصِيرُ
So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end — Pickthall
In the printed edition: Sūrat Al-Ḥadīd begins at vol. 9, p. 174 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 49, ¶82 · numbered by Ḥafṣ · lesson opens at vol. 9, p. 152 · the annual Ramaḍān cycle
لهم استهزاء بهم ( إَرْجِعْراْ وَرَاءَكُمْ بَالْتَيِسْوا نَوراً فرجعوا (بَصَرِبَ بَيْنَهَم) وبين المومنين (يسُورِ) قيل هو سور الأعراف وإلَهُ بَابُّ بَاطِنَهُو جِيهِ الرَّحْمَةُ) من جهة المومنية (وَظَهِرُ ) من جهة المنافقين (ص فِبَلِهِ ٱلْعَذَابُ يَنَادُونَهُموَ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.