وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَاۖ وَبِئۡسَ ٱلۡمَصِيرُ
But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end — Pickthall
In the printed edition: Sūrat Al-Taghābun begins at vol. 10, p. 25 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 36, ¶38 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 3 · the annual Ramaḍān cycle
أيها المكلفون (عَلَيْهِ من الإيمان والنفاق وَ يعلم ( يَوْمَ يُرْجَعُونَ إِلَيْهِ) متى يكون ( جَيْنَبِيُّهُم فيه (بِمَا عَمِلُوا ) من الخير والشر (وَاللَّهُ بِكْلِّ شَءٍ) من أعمالهم وغيرها ( عَلِيمٌ اللّٰه تبارك وتعالى مطلع على العبد وعلى جميع أقواله وأفعاله خي …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.