Q 65:9 in the tafsīr of Shaykh Ibrāhīm Niasse

So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Ṭalāq begins at vol. 10, p. 31 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 51, ¶84 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 3 · the annual Ramaḍān cycle

المساكن فيحتجن إلى الخروج أو النفقة فيفتدين منكم (وَإن كُرَّ أُوْلَتِ حَمْلٍ فَأَنهِفُواْ عَلَيْهِنَّ حَتَّىٰ يَصَعْرَ حَمْلَهُنَّ بَإِنَ أَرْضَعْرَ لَكُمْ) أولادكم منهن (جَاتُوهُنَّ أجُورَهُنَّ) على الإرضاع ( وَاتَمِرُوا بَيْنَكْم وبينهن (بِمَعْرُوبٌ) بجميل في حق الأولاد بالتوافق على أجر معلوم على الإرضاع ( وَإِن تَعَاسَرْتُمْ) تضايقتم في الإرضاع فامتنع الأب من الأجرة والأم من فعله (بَسَتُرْضِعُ لَه للأب (أخْرِى) امرأة أخرى ولا تكره الأم على إرضاعه (لِيُنعوْ على المطلقات والمرضعات ذُو سَعَةٍ صِ سَعَتِه،) من كان كثير المال ينفق نفقة كاملة (وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ ) ضيق عليه رزقه ( جَلْيُنعِوْ مِمَّآ اتِيهُ) أعطاه اللَّ) على قدره ولاَ يُكَلِّفُ أَللَّهُ نَفْساً اِلاَّ مَآ ءَاتِيهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرِ يَسْرَاً وقد جعله بالفتوح (وَكَأَيّ) بمعنى كم وصِّ قَرْيَةٍ) كثير من القرى ((عَتَتْ) عصت يعني أهلها (عَرَ أَمْرِ رَبِّهَا عصوا اللّٰه تبارك وتعالى (وَرْسُلِهِ

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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