Q 68:39 in the tafsīr of Shaykh Ibrāhīm Niasse

أَمْ لَكُمُۥٓ عَلَيْنَا اِلَيٰ إِنَّ لَكُمْ لَمَا

Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain — Pickthall

Shaykh Ibrāhīm Niasse (d. 1975) read the whole Qurʾān aloud at Medina Baye over fifty-six sessions between ẓuhr and ʿaṣr in Ramaḍān 1383/1964, and his students wrote those sessions down as Fī Riyāḍ al-Tafsīr. He comes back to the same āya elsewhere — in the fatwās, the Ḥikam, the poetry — decades apart. About the tafsīr →

In the printed edition: Sūrat Al-Qalam begins at vol. 10, p. 62 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr

1383 / 1964 · Arabic · Lesson 52, ¶73 · numbered by Ḥafṣ · lesson opens at vol. 10, p. 52 · the annual Ramaḍān cycle

يسوي بين أوليائه وأعدائه في العطاء؟ (مَا لَكُمْ كَيْفَ تَحْكُمُونَ) هذا الحكم الفاسد (أَمْ لَكُمْ كِتَبٌ منزل (بِيهِ تَدْرُسُونَ) تقرأون (إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ) هل نزل كتاب من اللّٰه يخبركم بأنكم في الآخرة تحدون شيئا؟ لا. (أَمْ لَكُمُ أَيْمَلّ) وعود ( عَلَيْنا بَلِغَةُ واثقة (إِلَىٰ يَوْمِ الْقِيَمَةِ) لا. (إِنَّ لَكُمْ لَمَا تَحْكُمُونُ سَلْهُمْ وَ أَيُّهُم بِذَلِكَ) الحكم الذي يحكمون به لأنفسهم من أنهم يعطون في الآخرة أفضل من المؤمنين (زَعِيمٌ) من يتكفل بهذا؟ (امْ لَهُمْ ) عندهم شْرَكَاءْ موافقون لهم في هذا المقول يتكفلون لهم به، فإن كان كذلك ( جَلْيَاتُواْ بِشُرَكَآبِهِمْ و الكافرين (إِن كَانُوا صَدِقِينَ) اذكر ( يَوْمَ يُكْشَفْ عَن سَاقٍ) يوم القيامة عبارة عن شدة الأمر يوم القيامة. كان العرب إذا اشتد الأمر يقولون الأمر كشف عن ساق، مثل عندهم إذا اشتد الأمر، يوم القيامة يكشف عن ساق، بمعنى أن الإنسان إذا أراد أن يكابد أمرا عظيما يشمر ويكشف عن ساقيه، إذا اشتد الأمر …

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden. Beyond Fī Riyāḍ al-Tafsīr, 156 āyāt have so far been indexed from his other writings — the Ḥikam, the fatwās, Kāshif al-Ilbās, theQanābīl, the Tafsīr Maʿānī cassettes. A verse with nothing under this heading has not been searched in them and found wanting; it has not been searched.

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