And, when the Qur'an is recited unto them, worship not (Allah)
In the printed edition: Sūrat Al-Inshiqāq begins at vol. 10, p. 158(Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr◌ session coverage
1383 / 1964 · Arabic · Lesson 54 — vol. 10, p. 129 · numbered by Ḥafṣ · the annual Ramaḍān cycle
Session transcribed; this āya not located within it. Lesson 54 is titled by sūra rather than by āya; its bounds (Q 78:1–Q 86:17) assume the session opens at the first verse of its first named sūra, and of the thirty sessions that state their own range, three do. Read the edges as unsettled. Of the 276 āyāt in that span, 50 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.
Read in the school
Not Shaykh Ibrāhīm’s words. Students and successors reading the same verse — kept below and apart, because a school’s reading is evidence of transmission, not of what the master said.
Muḥammad al-Mishrīالقنابل اليدوية في الذب عن طريق الصوفيةproof-text○ reported
rev. July 2018 · Arabic · Question 10 · answered in writing
s- trate to my manifestation”) and if by “prostrate” he meant “show deference ”—as in when Allah (t.) says, “And when the Qur’an is recited to them, they do not prostrate” (Qur’an 84:21), mea ning they do not show deference to it—then it is also not problem- a
Working transcription — not yet proofread against the printing.
Muḥammad al-Mishrī, not Shaykh Ibrāhīm — the school reading, in a responsum. Question 10.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.