۞لِّلَّذِينَ أَحۡسَنُواْ ٱلۡحُسۡنَىٰ وَزِيَادَةࣱۖ وَلَا يَرۡهَقُ وُجُوهَهُمۡ قَتَرࣱ وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein
In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Each mark is one work in which Shaykh Ibrāhīm engages this verse, placed by date of composition. Hollow marks are loci we know of but cannot yet show.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 24, ¶7 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 165 · the annual Ramaḍān cycle
النيات. (نية المؤمن خير من عمله ونية الكافر شر من عمله)1 «لَلذِينَ أَحْسَنُواْ الْحُسْني وَزِيَادَةٌ» الإحسان هو الرجوع إلى حضرة اللّٰه تبارك وتعالى بترك ما سواه ومشاهدته باليقين والبرهان لا يغشى وجوههم «قتر» حجاب «وَلا ذِلَّةً» الذل رؤية وجود العبد والإثنينية …
Read in context →A single interpretive equivalence, often a received one, rather than commentary proper.
Shaʿbān 1375 / March–April 1956 · Arabic · al-Ḥikam al-quṭbiyya (ed. AK), p. 3 · held at students’ request
Recorded, not yet transcribed. [VERSE INFERRED FROM CONTEXT, no explicit lemma — check against source] Ruʾyat Allāh as the ziyāda of li-lladhīna aḥsanū l-ḥusnā wa-ziyāda; then qul bi-faḍl Allāh wa-bi-raḥmatihi fa-bi-dhālika fa-l-yafraḥū.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.