قُلۡ بِفَضۡلِ ٱللَّهِ وَبِرَحۡمَتِهِۦ فَبِذَٰلِكَ فَلۡيَفۡرَحُواْ هُوَ خَيۡرࣱ مِّمَّا يَجۡمَعُونَ
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard
In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Each mark is one work in which Shaykh Ibrāhīm engages this verse, placed by date of composition. Hollow marks are loci we know of but cannot yet show.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 24 — vol. 4, p. 165 · numbered by Ḥafṣ · the annual Ramaḍān cycle
Session transcribed; this āya not located within it. Lesson 24 runs from Q 10:26–Q 11:5. Of the 89 āyāt in that span, 48 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.
A single interpretive equivalence, often a received one, rather than commentary proper.
Shaʿbān 1375 / March–April 1956 · Arabic · al-Ḥikam al-quṭbiyya (ed. AK), p. 3 · held at students’ request
Recorded, not yet transcribed. [VERSE INFERRED FROM CONTEXT, no explicit lemma — check against source] Ruʾyat Allāh as the ziyāda of li-lladhīna aḥsanū l-ḥusnā wa-ziyāda; then qul bi-faḍl Allāh wa-bi-raḥmatihi fa-bi-dhālika fa-l-yafraḥū.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.