۞فَمَآ ءَامَنَ لِمُوس۪يٰٓ إِلَّا ذُرِّيَّةࣱ مِّن قَوْمِهِۦ عَلَيٰ خَوْفࣲ مِّن فِرْعَوْنَ وَمَلَإِيْهِمُۥٓ أَنْ يَّفْتِنَهُمْۖ وَإِنَّ فِرْعَوْنَ لَعَالࣲ فِے اِ۬لَارْضِۖ وَإِنَّهُۥ لَمِنَ اَ۬لْمُسْرِفِينَۖ
But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton — Pickthall
In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 24, ¶62 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 165 · the annual Ramaḍān cycle
واعَنَّا وَجَدْنَا عَلَيْهِ ابَآءَتَا وَتَكُونَ لَكُمَا ألْكِبْرِيَآءَ) الملك (ي الأرْضِ) في أرض مصر ووَمَا نَحْنُ لَكْمَا بِمُومِنِينَ عادة أبناء الدنيا يتهمون الدعاة إلى اللّٰه تبارك وتعالى بحب الدنيا وحب الملك وحب الرئاسة. موسى ما جئت تريد أن تصرفنا عما كان …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.