فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةࣰۖ وَإِنَّ كَثِيراࣰ مِّنَ اَ۬لنَّاسِ عَنَ اٰيَٰتِنَا لَغَٰفِلُونَۖ
But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents — Pickthall
In the printed edition: Sūrat Yūnus begins at vol. 4, p. 158 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 24, ¶77 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 165 · the annual Ramaḍān cycle
فيه 1 كأنه عجل أحمر لهذا يقول (بَالْيَوْمَ نُنَجِّيكَ) نخرجك من البحر (يِبَدَنِكَ) جسدك الذي لا روح فيه (يتَكُونَ لِمَن خَلْقَكَ) بعدك (ءَايَةً) عبرة فيعرفوا عبوديتك ولا يقدموا على مثل فعلك. أنجاه اللّٰه من البحر أنجى بدنه حتى رآه بنو إسرائيل ليكون ذلك عبرة، أ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.