فَلَعَلَّكَ تَارِكُۢ بَعْضَ مَا يُوح۪يٰٓ إِلَيْكَ وَضَآئِقُۢ بِهِۦ صَدْرُكَ أَنْ يَّقُولُواْ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ اَوْ جَآءَ مَعَهُۥ مَلَكٌۖ اِنَّمَآ أَنتَ نَذِيرࣱۖ وَاللَّهُ عَلَيٰ كُلِّ شَےْءࣲ وَكِيلٌۖ
A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things — Pickthall
In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 25, ¶15 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 196 · the annual Ramaḍān cycle
أما الإنسان الذي إذا افتقر صبر وإذا وجد نعمة شكر اللّٰه تبارك وتعالى، فأولئك الذين لهم مغفرة لذنوبهم وأجر كبير هو الجنة (قَلَعَلَّكَ) يا محمد ( تَارِكٌ بَعْضَ مَا يُوحِىّ إِلَيْكَ)
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.