أُوْلَٰٓئِكَ لَمْ يَكُونُواْ مُعْجِزِينَ فِے اِ۬لَارْضِ وَمَا كَانَ لَهُم مِّن دُونِ اِ۬للَّهِ مِنَ اَوْلِيَآءَۖ يُضَٰعَفُ لَهُمُ اُ۬لْعَذَابُۖ مَا كَانُواْ يَسْتَطِيعُونَ اَ۬لسَّمْعَ وَمَا كَانُواْ يُبْصِرُونَۖ
Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see — Pickthall
In the printed edition: Sūrat Hūd begins at vol. 4, p. 193 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 25, ¶28 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 196 · the annual Ramaḍān cycle
هريرة فكنت أطلب دليل هذا في القرآن حتى وجدت هذه الآية[1] «وَمَنْ يَكْعَرُ بِهِ مِنَ الأَحْزَابِ فَالنَّارُ مَوْعِدُهُ و قَلاَ تَكُ في مِرْيَةٍ مِنْهُ» كل من كان على أي دين كان ولو بلغ ما بلغ من التقشف والعبادات إن لم يؤمن بالرسول صلى اللّٰه عليه وسلم فهو كافر …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.