وَمَا ذَرَأَ لَكُمۡ فِي ٱلۡأَرۡضِ مُخۡتَلِفًا أَلۡوَٰنُهُۥٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَذَّكَّرُونَ
And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed — Pickthall
In the printed edition: Sūrat Al-Naḥl begins at vol. 5, p. 124 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 27, ¶101 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 39 · the annual Ramaḍān cycle
فخرجت الثمار فتجد ثمرات طيبة وتجد ثمرات غير طيبة والسقي واحد والمنبت واحد هذا من قدرته تبارك وتعالى، الصنوان أي نخلات كثيرة تجمعها أصل واحدا، ومن بني البشر من رجال أبوهم واحد أو جدهم واحد {إِنَّ فِى ذَٰلِكَ المذكور ( لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَۖ )
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.