قُلۡ كُلࣱّ يَعۡمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمۡ أَعۡلَمُ بِمَنۡ هُوَ أَهۡدَىٰ سَبِيلࣰ ا
Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right — Pickthall
In the printed edition: Sūrat Al-Isrāʾ begins at vol. 5, p. 165 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 30, ¶188 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 144 · the annual Ramaḍān cycle
وَلا يَزِيدُ الظَّلِمِينَ الكافرين (إِلّا خَسَاراً ) لكفرهم به (وَاِذَا أَنْعَمْنَا عَلَى الْإنسَرِ) الكافر (أَعْرَضَ) عن الشكر (وَنَا بِجَانِيِهِ) ثنى عطفه متبخترا (وَإِذَا مَسَّهُ ألشَّرُّ) الفقر والشدة (كَالَ يَوسا قنوطا من رحمة الله. الإنسان عادته التكبر ل …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.