And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. When (the people of the city) disputed of their case among themselves, they said: Build over them a building; their Lord knoweth best concerning them. Those who won their point said: We verily shall build a place of worship over them — Pickthall
In the printed edition: Sūrat Al-Kahf begins at vol. 6, p. 3(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked
1383 / 1964 · Arabic · Lesson 31, ¶29 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 3 · the annual Ramaḍān cycle
أنَّ وَعْدَ اللّه حَقّ} بطريق أن القادر على إنامتهم المدة الطويلة وإبقائهم على حالهم بلا غداء ولا عشاء قادر على إحياء الموتى (وَأَنَّ السَّاعَةَ لا رَيْبَ فِيهَا إِذْ يَتَنَزَعُونَ) المؤمنون والكفار بعد ثلاثمائة سنة (بَيْنَهُمُ و أَمْرَهُمْ) فلما رجعوا ووجدوهم أمواتا اختلفوا كيف يبنون (فَقَالُوا) الكفار (إبْنُوا عَلَيْهِم) حولهم (بُنْيَنَا رَبُّهُمُ أَعْلَمُ بِهِمْ قَالَ الذِين غَلَبُوا عَلَى أَمْرِهِمْ) وهم المؤمنون (لَتَّخِذَنَّ عَلَيْهِم) حولهم (مَسْجِداً) يصلَّى فيه، وفُعل ذلك على[1]
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.