Sūrat Al-Kahf · 18 : 28

مَعَ اَ۬لذِينَ وَلَا عَنْهُمْ وَلَا مَنَ عَن

Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned — Pickthall

In the printed edition: Sūrat Al-Kahf begins at vol. 6, p. 3 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 31, ¶39 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 3 · the annual Ramaḍān cycle

الذي لا يشرك بالله شيئا، ومن طلب شريكا تركه وشريكه واستغنى تبارك وتعالى فهو الغني الحميد (وَاثْلُ مَا أوَحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ لا مُبَدِّلَ لِكَلِمَٰتِهُ، وَلَى تَجِدَ مِ دُونِهِ مُلْتَحَدام) ملجأ (وَاصْبِرْ نَمْسَكَ أحبسها (مَعَ ألذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَوَةِ وَالْعَشِيِّ يُرِيدُونَ) بعبادتهم وَجْهَهُ ) تبارك وتعالى لا شيئا من أعراض الدنيا (وَلا تَعْدُ) تنصرف ( عَيْنَكَ عَنْهُمْ عبر بهما عن صاحبهما. أي لا تنصرف عن أولئك عباد اللّٰه تبارك وتعالى الذين يذكرون اللّٰه صباحا ومساء لا تذهب عنهم كن معهم، {تُرِيدُ زِينَةَ الْحَيَوَةِ الدُّنْبِا وَلَا تُطِعْ مَنَ اغْبَلْنَا قَلْبَهُ و عَى ذِكْرِنَا) هذا نزل في عيينة بن حصن وأصحابه[1]. كان الرسول صلى اللّٰه عليه وسلم يسميه بالأحمق المطاع في قومه [2] (وَاتَّبَعَ هَوِيْهُ) في الشرك (وَكَانَ أَمْرُهُو بُرْطا دخل على رسول اللّٰه صلى اللّه عليه وسلم وهو في المسجد مع أصحابه فوقف يبول في المسجد فأراد الصحابة أن يزجروه فقال لهم …

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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