وَيَوْمَ نُسَيِّرُ اُ۬لْجِبَالَ وَتَرَي اَ۬لَارْضَ بَارِزَةࣰ وَحَشَرْنَٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمُۥٓ أَحَداࣰۖ
And (bethink you of) the Day when we remove the hills and ye see the earth emerging, and We gather them together so as to leave not one of them behind — Pickthall
In the printed edition: Sūrat Al-Kahf begins at vol. 6, p. 3 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 31, ¶65 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 3 · the annual Ramaḍān cycle
العرش "الذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُو يُسَبِّحُونَ"، والحمد لله أول من قالها آدم، ولا إله إلا اللّه أول من قالها نوح عليه الصلاة والسلام، والله أكبر أول من قالها إبراهيم عليه الصلاة والسلام، ولا حول ولا قوة إلا بالله أول من قالها محمد صلى اللّٰ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.