وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ مَرۡيَمَ إِذِ ٱنتَبَذَتۡ مِنۡ أَهۡلِهَا مَكَانࣰ ا شَرۡقِيࣰّ ا
And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East — Pickthall
In the printed edition: Sūrat Maryam begins at vol. 6, p. 40 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 32, ¶25 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 40 · the annual Ramaḍān cycle
جبريل في مريم بعدما تشكل بشرا لو تشكل ملكا لجاء عيسى روحانيا فقط ليس بشرا ولكن لما كان أصل النفخ من جبريل صارت أحوال عيسى كثيرا ما تحاكي أحوال الملائكة حتى رجع إلى السماء مع الملائكة. تصحيح النية لابد منه، النية بِها قوام الأشياء كلا، (وَاذْكُرْ فِي الْكِتَبِ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.