قَالَ رَبِّ إِنِّي وَهَنَ ٱلۡعَظۡمُ مِنِّي وَٱشۡتَعَلَ ٱلرَّأۡسُ شَيۡبࣰ ا وَلَمۡ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيࣰّ ا
Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord — Pickthall
In the printed edition: Sūrat Maryam begins at vol. 6, p. 40 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 32, ¶6 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 40 · the annual Ramaḍān cycle
"تَحْمَتِ رَبِّكَ عَبْدَهُ "كأن الرب لمحمد وزكرياء عبد لله. إن اللّه تبارك وتعالى استجار الدعاء لزكرياء وخرق له العادة في نيل الولد وهذه قصة ذلك (إِذْ نَادِى رَبَّهُ و نِدَاءً) مشتملا على دعاء ( خَمِيَّ أي سرا، جوف الليل لأنه أسرع للإجابة. ذكر أن زكرياء دعا ال …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.