إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرࣰ ا وَنَذِيرࣰ اۖ وَلَا تُسۡـَٔلُ عَنۡ أَصۡحَٰبِ ٱلۡجَحِيمِ
Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire — Pickthall
In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 5, ¶30 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 120 · the annual Ramaḍān cycle
إلى شيء: رب الدار، أُضيفَ، رب الثوب، رب الكتاب، اللّٰه هو الرب حقيقة، ولما لم يكن للروح مكان ولا جهة أصبح خليفة عن اللّٰه تعالى، فالله ليس له مكان ولا جهة والروح في الإنسان كذلك ليس له أين ولا كيف فلهذا لا يكون خليفة عن اللّٰه إلا الإنسان وَفَالُوا) اليهود وال …
Read in context →1383 / 1964 · Arabic · Lesson 28, ¶33 · numbered by Ḥafṣ · lesson opens at vol. 5, p. 70 · the annual Ramaḍān cycle
بلغة العرب تحكم به بين الناس (وَلَئِنِ اِ۪تَّبَعْتَ أَهْوَآءَهُم)، الكفار فيما يدعونك إليه من ملتهم فرضا (بَعْدَ مَا جَآءَكَ مِنَ اَ۬لْعِلْمِ) التوحيد (مَالَكَ مِنَ اَ۬للَّهِ مِنْ وَّلِيّٖ ) ناصر ( وَاقٖۖ وَلَقَدَ اَرْسَلْنَا رُسُلاٗ مِّن قَبْلِكَ وَجَعَلْن …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.