۞إِنَّ اَ۬لصَّفَا وَالْمَرْوَةَ مِن شَعَٰٓئِرِ اِ۬للَّهِۖ فَمَنْ حَجَّ اَ۬لْبَيْتَ أَوِ اِ۪عْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَّطَّوَّفَ بِهِمَاۖ وَمَن تَطَوَّعَ خَيْراࣰ فَإِنَّ اَ۬للَّهَ شَاكِرٌ عَلِيمٌۖ
Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware — Pickthall
In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 5 — vol. 1, p. 120 · numbered by Ḥafṣ · the annual Ramaḍān cycle
Recording only — no text here. Lesson 5 runs from Q 2:106–Q 2:202. Of the 97 āyāt in that span, as many as 75 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.