وَيَسْـَٔلُونَكَ عَنِ اِ۬لْمَحِيضِ قُلْ هُوَ أَذيࣰۖ فَاعْتَزِلُواْ اُ۬لنِّسَآءَ فِے اِ۬لْمَحِيضِۖ وَلَا تَقْرَبُوهُنَّ حَتَّيٰ يَطْهُرْنَۖ فَإِذَا تَطَهَّرْنَ فَاتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اُ۬للَّهُۖ إِنَّ اَ۬للَّهَ يُحِبُّ اُ۬لتَّوَّٰبِينَ وَيُحِبُّ اُ۬لْمُتَطَهِّرِينَۖ
They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness — Pickthall
In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 6, ¶56 · numbered by Ḥafṣ · lesson opens at vol. 1, p. 167 · the annual Ramaḍān cycle
ولجمالها ولدينها فاظفر بذات الدين تربت يداك)[31] من أراد أن يتزوج فلينظر إلى ذات الدين ولو كانت دميمة فهي أفضل من جميلة لا دين لها، وإن كانت مملوكة أو معتوقة ديّنة فهي أفضل من نسيبة غنية لا دين لها. كان واحد من الصالحين عنده بنت بارعة فخطبها الرجال من كل النوا …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.