Sūrat Al-Baqara · 2 : 237

وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةࣰ فَنِصْفُ مَا فَرَضْتُمُۥٓ إِلَّآ أَنْ يَّعْفُونَ أَوْ يَعْفُوَاْ اَ۬لذِے بِيَدِهِۦ عُقْدَةُ اُ۬لنِّكَاحِۖ وَأَن تَعْفُوٓاْ أَقْرَبُ لِلتَّقْو۪يٰۖ وَلَا تَنسَوُاْ اُ۬لْفَضْلَ بَيْنَكُمُۥٓۖ إِنَّ اَ۬للَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۖ

If ye divorce them before ye have touched them and ye have appointed unto them a portion, then (pay the) half of that which ye appointed, unless they (the women) agree to forgo it, or he agreeth to forgo it in whose hand is the marriage tie. To forgo is nearer to piety. And forget not kindness among yourselves. Allah is Seer of what ye do Pickthall

In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◌ session coverage

1383 / 1964 · Arabic · Lesson 6 — vol. 1, p. 167 · numbered by Ḥafṣ · the annual Ramaḍān cycle

Recording only — no text here. Lesson 6 runs from Q 2:203–Q 2:252. Of the 50 āyāt in that span, as many as 42 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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