فَوَيْلࣱ لِّلذِينَ يَكْتُبُونَ اَ۬لْكِتَٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اِ۬للَّهِ لِيَشْتَرُواْ بِهِۦ ثَمَناࣰ قَلِيلاࣰۖ فَوَيْلࣱ لَّهُم مِّمَّا كَتَبَتَ اَيْدِيهِمْۖ وَوَيْلࣱ لَّهُم مِّمَّا يَكْسِبُونَۖ
Therefore woe be unto those who write the Scripture with their hands and then say, "This is from Allah," that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby — Pickthall
In the printed edition: Sūrat Al-Baqara begins at vol. 1, p. 54 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 4 — vol. 1, p. 96 · numbered by Ḥafṣ · the annual Ramaḍān cycle
Recording only — no text here. Lesson 4 runs from Q 2:60–Q 2:105. Of the 46 āyāt in that span, as many as 32 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.