وَإِذَا رَءَاكَ ٱلَّذِينَ كَفَرُوٓاْ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي يَذۡكُرُ ءَالِهَتَكُمۡ وَهُم بِذِكۡرِ ٱلرَّحۡمَٰنِ هُمۡ كَٰفِرُونَ
And when those who disbelieve behold thee, they but choose thee out for mockery, (saying): Is this he who maketh mention of your gods? And they would deny all mention of the Beneficent — Pickthall
In the printed edition: Sūrat Al-Anbiyāʾ begins at vol. 6, p. 107 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 33, ¶116 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 84 · the annual Ramaḍān cycle
نزلت لما قال الكفار نستريح فقط وغهل محمدا سوف يموت، إذا مات استرحنا قال: (وَمَا جَعَلْنَا لِبَشَرِصِّ فَبْلِكَ الْخَلْذَ» البقاء في الدنيا ليس لأحد لا للأنبياء ولا لغيرهم ( أَبَاِيِ مِتَّ إذا قبلنا أن محمدا يموت (بَهُمُ الْخَٰلِدُونُ) هل الكفار باقون؟ يموت محم …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.