Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege — Pickthall
In the printed edition: Sūrat Al-Muʾminūn begins at vol. 6, p. 167(Tūnis 2022, 10 vols.)
The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
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Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked
1383 / 1964 · Arabic · Lesson 35, ¶66 · numbered by Ḥafṣ · lesson opens at vol. 6, p. 167 · the annual Ramaḍān cycle
إِلَهِ بِمَا خَلَقَ) لو فرضنا جواز تعدد الآلهة لكان لكل إله ما خلق، والله تبارك وتعالى هو خالقنا، إذاً ينفرد بملكنا (وَلَعَلاَ بَعْضُهُمْ عَلَىٰ بَعْضِ) لو كان آلهة متعددة لوقع بينهم قتال ولابد أن يغلب بعضهم بعضا إذاً يكونون كملوك الدنيا فقط وليسوا بآلهة (سُبْحَرَ اللَّهِ)
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.