وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَٰتࣱ مِّن رَّبِّهِۦۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرࣱ مُّبِينٌ
And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner — Pickthall
In the printed edition: Sūrat Al-ʿAnkabūt begins at vol. 7, p. 145 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 39, ¶56 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 145 · the annual Ramaḍān cycle
وسلم يخبر بها، أمر الآخرة، وسيبين لكم، أنا آتيكم بالأمثال وهو يأتيكم بالتأويل. الإنجيل أمثال فقط والقرآن هو الذي بين كل شيء في التوراة والإنجيل. والنبي صلى اللّٰه عليه وسلم الصحيح أنه لا يعرف الكتابة خلاف المعتزلة يقولون إن الآية نَهي "وَلاَ نَخْطَّهُ٬ بِيَمِي …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.