أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ يُتۡلَىٰ عَلَيۡهِمۡۚ إِنَّ فِي ذَٰلِكَ لَرَحۡمَةࣰ وَذِكۡرَىٰ لِقَوۡمࣲ يُؤۡمِنُونَ
Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe — Pickthall
In the printed edition: Sūrat Al-ʿAnkabūt begins at vol. 7, p. 145 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 39, ¶58 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 145 · the annual Ramaḍān cycle
ألآيَتُ عِندَ ألَّهِ ينزلها كيف يشاء {وَانَّمَا أَنَا نَذِيرٌ مُبِينَ) مظهر إنذاري بالنار أهل المعصية. العبد ليس له من الأمر شيء، النبي يبلغ فقط عن اللّٰه تبارك وتعالى، ليس له إلا ذلك وليس عليه إلا ذلك، وأما الآيات فذلك بيد الله تبارك وتعالى، إن شاء إنزال آية …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.