قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنࣱ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ
Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers) — Pickthall
In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 9, ¶94 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 79 · the annual Ramaḍān cycle
\* عَلَىٰ مَا بَعَلَوا) بل أقلموا عنه ( هُمْ يَعْلَمُونَ )) أن الذي أنوه معصية هذا هو القسم الرالعِ (أولِّمِكَ جَرَاوَهُم مَعْمِرَّ مَ رَبْهِمْ وَجَنَّتْ تَجْرِى مِ تَحْبِهَا ألأَنْهَرُ خَلِدِيلَ جِيهَا ) أي مقدرين الخلود فيها (وَنِعْمَ أَجْرُ الْعَمِلِينَ) با …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.