فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنۡيَا وَحُسۡنَ ثَوَابِ ٱلۡأٓخِرَةِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ
So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good — Pickthall
In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 9, ¶93 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 79 · the annual Ramaḍān cycle
عمن ظلمهم التاركين عقوبتهم (وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ) بهذه الأفعال أي يثيبهم، هذه الآية أيضا عمل فيها السلف الصالح أعمالا جليلة. كان الحسن بن علي عنده جواد يحبه جدا فأرسل غلاما له يسقيه ويغسله، يريد الخروج إلى سفر فأبطأ الغلام حتى استعجل الحسن فأتى بال …
Read in context →1383 / 1964 · Arabic · Lesson 15, ¶38 · numbered by Ḥafṣ · lesson opens at vol. 3, p. 84 · the annual Ramaḍān cycle
وبعضهم غابوا وقت نزول الآية قبل أن تبلغهم آية التحريم، إذا كانوا يتقون كل ما حدونا ويمتثلون أمر اللّه فليس عليهم جناح فيما شربوا حتى تبلغهم الآية. والدين على ثلاثة أركاد الإسلام والإيمان والإحسان، كرر التقوى ثلاث مرات، «ثَمَّ إَتَّفَوا» في مقام الإسا «وَءامَنْ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.