وَلَئِن مُّتُّمۡ أَوۡ قُتِلۡتُمۡ لَإِلَى ٱللَّهِ تُحۡشَرُونَ
What though ye be slain or die, when unto Allah ye are gathered — Pickthall
In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 9, ¶128 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 79 · the annual Ramaḍān cycle
والنفاق (وَلِيُمَحْصَ) يميز (مَامِي فُلُوبِكُمْ وَاللهُ عَلِيمٌ بِذَّاتِ الصُّدُورَ بما في القلوب لا يخفى عليه شيء وإنما يبتلي ليظهر للناس {إِنَّ ألذِيرَ تَوَلَّوْاْ مِنكُمْ) عن القتال (يَوْمَ إِلْتَفَى الْجَنْعَيِ) جمع المسلمين وجمع الكفار بأحد وهم المسلمون إ …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.