ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنࣰ ا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُ
Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust
In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Each mark is one work in which Shaykh Ibrāhīm engages this verse, placed by date of composition. Hollow marks are loci we know of but cannot yet show.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 10, ¶3 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 124 · the annual Ramaḍān cycle
نعيم بن مسعود هو فرد ولكن يتكلم عن جماعة {إِلَّ ألتَّاسَ) أبا سفيان وأصحابه (قَدْ جَمَعْواْ لَكُمْ) الجموع ليستأصلوكم (بَاخْشَوْهُمْ) ولا تأتوهم ( جَزَادَهُمُ ) ذلك القول (إيمنا تصديقا بالله ويقينا (وَقَالُواْ حَسْبُنَا أللَّه) كافينا أمرهم (وَنِعْمَ الْوَكِيل …
Read in context →1383 / 1964 · Arabic · Lesson 22, ¶44 · numbered by Ḥafṣ · lesson opens at vol. 4, p. 86 · the annual Ramaḍān cycle
مِنْهَآ إِذَا هُمْ يَسْخَطُونَ) إذا قسم لهم النبي صلى اللّٰه عليه وسلم قالوا: نعم هذه القسمة مستقيمة، وإذا لم يجدوا نصيبا فالقسمة عندهم جائرة (وَلَوَ انَّهُمْ رَضُواْ مَآ ءَاتْبَهُمْ أُللَّهُ وَرَسُولَة:) من الغنائم ونحوها (وَقَالُواْ حَسْبَنَا أللَّهُ) كافينا …
Read in context →The verse as structure — acrostic, tawassul, or the letters themselves — not as an object of interpretation.
before 1959 · English · Urjūza: Ḥasbī l-Muhaymin wa-ḥasbī l-Wāqī (ALA #49-xxxi)
Recorded, not yet transcribed. MS Kaolack 9; NU/Paden 287. Publ. in Jāmiʿ jawāmiʿ al-dawāwīn Composed 1360/1941-2.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.