تُولِجُ اُ۬ليْلَ فِے اِ۬لنَّه۪ارِ وَتُولِجُ اُ۬لنَّهَارَ فِے اِ۬ليْلِ وَتُخْرِجُ اُ۬لْحَيَّ مِنَ اَ۬لْمَيِّتِ وَتُخْرِجُ اُ۬لْمَيِّتَ مِنَ اَ۬لْحَيِّ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابࣲۖ
Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint — Pickthall
In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 8, ¶26 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 46 · the annual Ramaḍān cycle
يرجع حتى يقع الاعتدال، ويأخذ ثلاث ساعات من النهار فيكون الليل خمس عشرة ساعة والنهار تسع ساعات. الذي يقدر أن يفعل هذا قادر على أن يملِك أمة محمد مدائن كسرى وصنعاء اليمن. (وَتُولِجُ النَّهَارَ فِي اليْلِ وَتُخْرِجُ الْحَىَّ مِنَ الْمَيِّتِ) كالإنسان والطير من ال …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.