مِن فَلَا مِّنَ

(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver Pickthall

In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)

The āya above is Warsh ʿan Nāfiʿ, the rasm of the printed edition. The root behind each underlined word comes from a Ḥafṣ ʿan ʿĀṣim corpus, realigned to this Warsh text word by word; 125 of the 6,236 āyāt differ in word count between the two riwāyāt, and those were aligned rather than assumed. A word carries no underline where the corpus supplies no root. Lexicon entries are a reading aid and carry no page reference; the edition does not cite them. Page references elsewhere on this site follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

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Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 8, ¶84 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 46 · the annual Ramaḍān cycle

كرره تأكيدا وليبني عنيه {قَاتَّفُوا اللَّةَ وَأطِيعُوبَ) فيما أمركم به (إِلَّ اللَّهَ رَيّهِ وَرَبُّعكَّمْ جَاعْبُنُوُ هَٰذَا الذي آمركم به (صِرَطٌ مُسْتَفِيمٌ قَلَمَّا أَحَسَّ علم {عِيسِى مِنْهُمْ الْكَهْرَ) وأرادو قتله (قَالَ مَنَ انصَارِى) أعواني ذاهبا ( إِلَى اللَّهُ لأنصر دينه وقَالَ الْحَوَارِيُّونَ نَجْنُ أَنصَارُ اللَّهِ أعوان دينه وهم أشياع عيسى ءَامَّنَا بِاللّهِ وَاشْهَدْ يا عيسى {{بِأَنَّا مُسْلِمُونُ رَبّنَا ءَامَتَّا بِمَا أَنزَلْتَ من الإنجيل (وَاتَّعْنَا الرَّسُولَ) عيسى (بَاكْتَبْنَا مَعَ الشَهِدَ وَمَكّرُوابَه كفار بني إسائيل بعيسى (وَمَكَرَ أللَّه ) يهم بأن ألقى شبه عيسى على من قصد قتله (وَاللَّهُ خَيْرُ الْمَكِرِينَ) واذكر {إِذْ قَالَ أللَّهُ يَعِيسِىَّ إِنِّي مُتَوَقِّيكَ) قابضاك (وَرَابِعُكَ إِلَىِّ ) من الدنيا من غير موت (وَمُطَقِرْكَ) مبعدك (مِنَ أَلذِيسَ كَرَواْ وَجَاعِلَ ألذِينَ إتَّبَعُوكَ وهم المسلمون لأنّهم وافقوه لا النصارى الذين جعلوه إلها (بَوْقَ أْلِيَ

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Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

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