۞قُلْ يَٰٓأَهْلَ اَ۬لْكِتَٰبِ تَعَالَوِاْ اِلَيٰ كَلِمَةࣲ سَوَآءِۢ بَيْنَنَا وَبَيْنَكُمُۥٓ أَلَّا نَعْبُدَ إِلَّا اَ۬للَّهَ وَلَا نُشْرِكَ بِهِۦ شَئْاࣰ وَلَا يَتَّخِذَ بَعْضُنَا بَعْضاً اَرْبَاباࣰ مِّن دُونِ اِ۬للَّهِۖ فَإِن تَوَلَّوْاْ فَقُولُواْ اُ۪شْهَدُواْ بِأَنَّا مُسْلِمُونَۖ

Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him) Pickthall

In the printed edition: Sūrat Āl ʿImrān begins at vol. 2, p. 34 (Tūnis 2022, 10 vols.)

The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.

1
locus
1
act
1 of 1
text available

Exegesis of the verse

Sustained interpretation of the verse as a verse — lemma, gloss, expansion.

Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm

في رياض التفسير للقرآن الكريمtafsīr◐ matched, unchecked

1383 / 1964 · Arabic · Lesson 8, ¶85 · numbered by Ḥafṣ · lesson opens at vol. 2, p. 46 · the annual Ramaḍān cycle

اللهم العن الكاذب في شأن عيسى، فقبلوا ذلك فدعا الرسول صلى اللّٰه عليه وسلم فاطمة واحتضن الحسين وقاد الحسن بيده وعلي يمشي خلفهم فقال: اخرجوا بأبنائكم ونسائكم، فقال لهم قسيسهم علمتم أنه هو النبي حقا الذي ذكر في التوراة إذا باهلتموه لا يبقى نصراني على وجه الأرض إ

Read in context →

Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.

1–200