And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise
In the printed edition: Sūrat Luqmān begins at vol. 7, p. 192(Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
2
loci in the corpus
2
distinct acts
1931 – 1964
attested span
0 of 2
text available
This verse across his life
Each mark is one work in which Shaykh Ibrāhīm engages this verse, placed by date of composition. Hollow marks are loci we know of but cannot yet show.
1930
1940
1950
1960
1931Kāshif al-ilbās
1964Fī riyāḍ
Exegesis of the verse
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
Fī riyāḍ al-tafsīr li-l-Qurʾān al-karīm
في رياض التفسير للقرآن الكريمtafsīr◌ session coverage
1383 / 1964 · Arabic · Lesson 40 — vol. 7, p. 195 · numbered by Ḥafṣ · the annual Ramaḍān cycle
Session transcribed; this āya not located within it. Lesson 40 is titled by sūra rather than by āya; its bounds (Q 31:1–Q 32:30) assume the session opens at the first verse of its first named sūra, and of the thirty sessions that state their own range, three do. Read the edges as unsettled. Of the 64 āyāt in that span, 26 are quoted in the transcription; this one is not among them, so whether he comments on it is not established. The page given is where the lesson opens — start there and read on.
The verse used, not interpreted
Here the verse warrants a claim argued from other authorities. It is not the object of commentary.
Kāshif al-ilbās ʿan fayḍat al-khatm Abī l-ʿAbbās
كاشف الإلباس عن فيضة الختم أبي العباسproof-text○ reported
Recorded, not yet transcribed. Cited on ḥikma and its transmission. Observed by sampling the Fons Vitae translation, not by a census of the Arabic — no verse-index of the Arabic Kāshif exists. Wright's 2010 analysis counts 271 citations from 112 scholarly authorities but does not treat the Qurʾānic citations as a category.
Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.