وَإِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورࣰ ا
And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion — Pickthall
In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 40, ¶89 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 195 · the annual Ramaḍān cycle
من الملائكة (وَكَانَ أللَّهُ لم يزل (بِمَا تَعْمَلُونَ بَصِيراً ذْ جَآءَوكُم مِ جَوْفِكُمْ وَمِرَ اسْعَلَ منكم من أعلى الوادي وأسفله من المشرق والمغرب أشد بلاء على المسلمين مطلقا هو الأحزاب (وَإِذْ زَاعَتِ الأَبْصَرُ) مالت عن كل شيء إلى عدوها من كل جانب (وَبَل …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.