لَّقَدْ كَانَ لَكُمْ فِے رَسُولِ اِ۬للَّهِ إِسْوَةٌ حَسَنَةࣱ لِّمَن كَانَ يَرْجُواْ اُ۬للَّهَ وَالْيَوْمَ اَ۬لَاخِرَ وَذَكَرَ اَ۬للَّهَ كَثِيراࣰۖ
Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much — Pickthall
In the printed edition: Sūrat Al-Aḥzāb begins at vol. 7, p. 218 (Tūnis 2022, 10 vols.)
The site’s Arabic edition follows Warsh ʿan Nāfiʿ; the reference text quoted here and the matcher behind the Fī Riyāḍ loci are Ḥafṣ ʿan ʿĀṣim. Content is nearly identical, but verse-boundary numbering diverges in a handful of places. Each locus carries its own witness’s numbering. Page references follow the ten-volume Tunis 2022 printing this site was transcribed from; published scholarship on this text cites the six-volume Tunis 2010 printing, whose pagination is different.
Sustained interpretation of the verse as a verse — lemma, gloss, expansion.
1383 / 1964 · Arabic · Lesson 40, ¶95 · numbered by Ḥafṣ · lesson opens at vol. 7, p. 195 · the annual Ramaḍān cycle
والتبات في مواطنه صلى اللّٰه عليه وسلم (لِمَر كَانَ يَرْجُواْ أللَّهِ) يخافه (وَالْيَوْمَ الآَخِرَ وَذَكَرَ اللَّةَ كَثِيراً) بخلاف من ليس كذلك، هذه حالة المنافقين (وَلَمَّا رَءَا الْمَومِنُونَ الاحْزَابَ أما المؤمنون لما رأوا الأحزاب {فَالُواْ هَذَا مَا وَعَد …
Read in context →Entries are grouped by what Shaykh Ibrāhīm is doing with the verse, then ordered oldest first inside each group, so the same words can be seen carrying different work across a career. Every entry names the witness it comes from and how well attested the attribution is. Loci that are known but not yet available are listed rather than hidden.